This blog is a personal take on Listowel, Co. Kerry. I am writing for anyone anywhere with a Listowel connection but especially for sons and daughters of Listowel who find themselves far from home. Contact me at listowelconnection@gmail.com
These crows in Childers’ Park are out collecting materials for their nests. Traditionally people believe that crows, who are very intelligent birds, know when it’s March 1st for that is when they start nest building.
Crows mate for life and their lifespan is about 7 to 8 years.
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From the Schools’ Folklore Collection
According to a story told by his grandfather to Tom Reaney in Galway for the Schools’ Folklore of the 1930s, St. Patrick used intimidation and other scare tactics in his work of converting pagand to Christianity.
Óisín and St. Patrick
When Oisin came from Tir na n-Óg he met St Patrick and St Patrick tried to convert him. Oisin did not believe in being converted and St Patrick told him that all his Fianna were down in hell. Oisin then said that if only Conan Maol the worst man of the Fianna was there he would bring the forge and the devil with him on his back. St Patrick then brought Oisin down to Lough Derg and told him to sit there. After a while Oisin fell asleep and had a dream.
In his dream he saw hell and when he woke he asked St Patrick to take his comrades out of hell and so Patrick said, “out of hell there is no redemption”. He then asked St Patrick to relieve them. Oisin then said,
“if all the land on earth were paper nd the sea were ink and all the quills of the fowl were pens and all that were born since Adam and Eve were clerks they could not write down the one third of the pains of hell.”
Oisin then asked for baptism. While he was being baptised St Patrick put the Staff that he was carrying accidentally through Oisin’s foot,
“I am sorry”, said St Patrick, ” I have your foot cut”.
and Oisin said
“I thought it was part of the baptism”.
St Patrick then said that Oisin was forgiven.
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Wise Words
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Luke Wadding
We may be hearing a bit more about this man soon as he was the only Irishman to receive a vote in a papal election.
Here is a small extract from a long Wikipedia article about him.
Luke Wadding was born on 16 October 1588 into a prominent Old English merchant family in Waterford. He was particularly well connected on both sides of his family. His mother, Anastasia Lombard, belonged to another important Old English family. Members of the Wadding family supplied mayors to Waterford City, and Luke Wadding was related to a number of famous Irish bishops of the time, among them Peter Lombard, archbishop of Armagh, David Rothe, bishop of Ossary, and Patrick Comerford, bishop of Waterford. Little is known of his early education in Waterford, although it would seem that he acquired a knowledge of Latin, probably not a difficult task for someone with such linguistic flair: in his lifetime he became proficient in Hebrew, Greek, Portuguese, Spanish and Italian. After his mother’s death from the plague in 1602, Wadding accompanied his brother Matthew, a merchant, to Lisbon and soon afterwards joined the Franciscans. He was ordained in 1613. He began his studies in philosophy and theology in Portugal and was then invited to join the Spanish Franciscan province, where he became a lecturer in theology in the renowned University of Salamanca. His formation in Portugal and in Spain brought him into contact with some of the most influential Catholic teachers and intellectuals of the time, including the Jesuit Francisca Suárez. Once in Salamanca he gained a reputation as a theologian with a particular interest in the historic and spiritual tradition of the Franciscan Order.
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Fact
From 1927 to 1961 the RDS dog show was the only place you could legally drink on St. Patrick’s Day. Huge crowds used to turn up. One T.D. is reported to have said, “It’s a great day out except for all the damned dogs.”
St. Brigid window in St. John’s church, Ballybunion
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St. Brigid of Kildare
St. Brigid mural on a wall in Kildare town
According to tradition Saint Brigid was born in Faughart, Co Louth, where there is a shrine and a holy well dedicated to her. The Saint found a convent in Kildare in 470 that has now grown into a cathedral city. There are the remains of a small oratory known as Saint Brigid’s fire temple, where a small eternal flame was kept alight for centuries in remembrance of her. She is one of Ireland’s patron Saints and known as Mother of the Gael. She is said to be buried along with St Colm Cille and St Patrick in Downpatrick. Throughout Ireland there are many wells dedicated to St Brigid.
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Growing up in 1970’s Listowel
More memories and photographs from Carmel Hanrahan…
Do you remember the Lartigue Little Theatre? No stage and the seats were on a steep incline. I visited the Writers’ Museum on a recent visit and was surprised to find that nobody seemed to know about it. That is, until a lady of my own vintage came in and remembered it. Where I now live, they have a Theatre which is of a similar design. Mind you, the cast don’t come out with tea and biscuits for the audience at interval time as they once did in the Lartigue.
We had a Youth Club which was held on Friday night. I think the venue was the Sluagh Hall. Every now and then we had a disco there and that was a highlight. Dominic Scanlon usually provided the music being DJ (there’s a term no longer used) as he was probably one of the few of us with a comprehensive record collection. I seem to remember there were parents on duty at these to chaperone us. A bit like the “Ballroom of Romance” if you remember that film. Seamus G, I know you’ll read this, I don’t remember you in connection with the Youth Club. We must have split into different groupings by then.
December 28th was the date set in stone for the Student’s Dance/Ball. Held in the Listowel Arms Hotel and the only proper dance for years. My sister dressed quite formally for the first one she attended but I think it rapidly became more casual after that. I certainly don’t remember dressing up a lot for it. Later, we occasionally went by bus to Glin on Saturday Nights for a showband-type dance that was held there. My memory is of an over-crowded, sweaty, marquee with little or no facilities. But, I imagine we wouldn’t have complained too much at the time. Who organised those buses I wonder? Of course, there was also the Central in Ballybunion where we went for discos in the late 1970’s. Possibly only during the summer months. That was also the venue for our Leaving Cert Results night out. What a motley crew we were.
School tour, to Killarney (Lady’s View). Left to right: Bottom Row; Catherine Lynch, Christina Caffrey, Catherine Sullivan, Violet Nolan and Linda McKenna. Top row; Dana Mulvihill, Carmel Hanrahan, Sr. Edmund, Jacqueline Quill, Sr. Therese, and Denise Mulvihill
One of myself and dad sometime in the early 1980’s. The dog arrived very shortly after I left. I was so upset as a child when we lost “Sooty” our dog that dad swore there would never be a dog in the house again while I was there.
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A Special Birthday
Four of my six grandchildren have birthdays in January. so last Sunday we had a combined celebration for them.
Sean and Killian, no longer boyeens, now grown men, are nineteen.
Aisling turned 18. Róisín is 16.
Róisín and one of her friends from the yard.
When Aisling was born her uncle Bobby and Aunt Carine lived in France. Every baby in France has a comforter which they call a doudou so they sent one to Aisling. It became her favourite toy. It was carried everywhere, on trips to Kerry and Dublin and on holidays abroad. It filled the role of a faithful friend and confidante over the years. But at 18 it is now the worst for wear.
Carine decided to buy a new one for Aisling’s 18th birthday. But this particular squirrel is a discontinued line, replaced years ago by the more popular teddies and rabbits. There was none to be got anywhere.
Not to be defeated, Carine put out a call on a website that sells old and discontinued items and there she found a second hand but little used one.
When Aisling opened her birthday present on Sunday she was overcome with emotion. It was like meeting a long lost child. It reminded her of how handsome and cuddly Doudou looked all those years ago.
Here are the two boys, Doudous mark 1 and 2, memory banks to treasure for ever.
Best birthday present ever!
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A Fact
Popeye appeared as a comic strip for the first time in 1929.
Christmas Recalled in Garry MacMahon’s Nostalgic Poem
A Kerry Christmas Childhood
Garry MacMahon
Now I cannot help remembering the happy days gone by,
As Christmastime approaches and the festive season’s nigh.
I wallow in nostalgia when I think of long ago,
And the tide that waits for no man as the years they ebb and flow.
We townies scoured the countryside for holly berries red,
And stripped from tombs green ivy in the graveyard of the dead,
To decorate each picture frame a hanging on the wall,
And fill the house with greenery and brighten winter’s pall,
Putting up the decorations was for us a pleasant chore,
And the crib down from the attic took centre stage once more.
From the box atop the dresser the figures were retrieved,
To be placed upon a bed of straw that blessed Christmas Eve,
For the candles, red crepe paper, round the jamjars filled with sand,
To be placed in every window and provide a light so grand,
To guide the Holy Family who had no room at the inn,
And provide for them a beacon of the fáilte mór within.
The candles were ignited upon the stroke of seven,
The youngest got the privilege to light our way to Heaven,
And the rosary was said as we all got on our knees,
Remembering those who’d gone before and the foreign missionaries.
Ah, we’d all be scrubbed like new pins in the bath before the fire
And, dressed in our pyjamas of tall tales we’d never tire,
Of Cuchlainn, Ferdia, The Fianna, Red Branch Knights,
Banshees and Jack o Lanterns, Sam Magee and Northern Lights
And we’d sing the songs of Ireland, of Knockanure and Black and Tans,
And the boys of Barr na Sráide who hunted for the wran.
Mama and Dad they warned us as they gave each good night kiss,
If we didn’t go to sleep at once then Santa we would miss,
And the magic Christmas morning so beloved of girls and boys,
When we woke to find our dreams fulfilled and all our asked for toys,
But Mam was up before us the turkey to prepare,
To peel the spuds and boil the ham to provide the festive fare.
She’d accept with pride the compliments from my father and the rest.
“Of all the birds I’ve cooked,” she’s say, “ I think that this year’s was the best.”
The trifle and plum pudding, oh, the memories never fade
And then we’d wash the whole lot down with Nash’s lemonade.
St. Stephen’s Day brought wrenboys with their loud knock on the door,
To bodhrán beat and music sweet they danced around the floor’
We, terror stricken children, fled in fear before the batch,
And we screamed at our pursuers as they rattled at the latch.
Like a bicycle whose brakes have failed goes headlong down the hill
Too fast the years have disappeared. Come back they never will.
Our clan is scattered round the world. From home we had to part.
Still we treasure precious memories forever in our heart.
So God be with our parents dear. We remember them with pride,
And the golden days of childhood and the happy Christmastide.
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More Fairytale of New York windows
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Cookery Book Memories
Memories of Maura Laverty and her complete guide to good cooking, Full and Plenty, bond Irish mothers and daughters still.
Helen Moylan, Judy MacMahon, Bidgetta O’Hanlon all remember their mothers using recipes from this book.
The daughter in today’s Full and Plenty story cherishes the cookery book as a link to her mother but for a different reason.
Carmel Hanrahan told me her mother daughter Full and Plenty story.
Carmel’s parents, John and Breda Hanrahan at a social in the 1950s.
Breda bought her copy of Maura Laverty’s book in 1960. She wrote her name and the date she bought it on the flyleaf. This is precious to Carmel because it was just 2 months before she was born.
Carmel was only two weeks old when her mother passed away. So Carmel has no memories of her mother making the recipes. She treasures the book and she herself uses it.
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Christmas Stories from the Schools Folklore Collection
Christmas Day Christmas comes but once a year; When it comes it brings good cheer, When it goes it leaves us here, And what will we do for the rest of the year.
When Christmas morning dawns everyone is up early and goes to early Mass, and many receive Holy Communion. When people meet on their way to Mass their salutes to each other are:- “A happy Christmas to you” and the reply is – “Many happy returns”. The children are all anxiety to see what Santa Claus has brought them. When Mass and breakfast are over the children play with their toys while the elders are busy preparing the Christmas dinner. The chief features of an Irish Christmas dinner are – roast turkey, or goose and a plum pudding. The remainder of the day is spent in the enjoyment and peace of the home, and the family circle. Christmas customs vary from country to country but the spirit of Christmas is the same the wide world over. It is the time of peace, and it is also the feast for the children, because it was first the feast of the Child Jesus who was born in Bethlehem nearly two thousand long years ago.
Collector Máighréad Ní Chearbhaill- Address, Ballybunnion, Co. Kerry. Teacher: Máire de Stac.
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In the year 1839 on little Christmas night there was a fierce storm. The people were very happy and enjoying Christmas ; they had the Christmas candles lighted and the night was very calm. At ten o’clock they went to look at the cows and took lighted splinters as candles were very scarce in those days. It was so calm that the splinter kept lighting till they had secured the cattle for the night. Afterwards they went to bed, and were sound asleep when the storm arose at midnight. It was so bad that the people ran out of the houses. The houses were thrown down, cowstalls were flying half a mile away, and cattle were bellowing with no roof over them. The people were screaming for help, and tried to hold on to each other, and were very much exhausted. The storm lasted from twelve o’clock at night till seven in the morning. Then the people collected and made up little houses that they could sleep in, until a time came when they were able to build their houses once more. Afterwards when people talked of it they used to call it the night of the Big Wind. Pat Stack, Told by Nurse Stack, Newtownsandes, 62 years.
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Holly
Picture and text from Killarney Outlook online, December 2024
Saving the Holly
By Anne Lucey
The Brehon Laws had particular provision for the Holly Tree. So it is good to see the reminder from the Killarney National Park not to decimate this ancient tree.
The holly was one of the seven noble trees – along with oak, hazel, yew, ash, scots pine, and wild apple.
Cúchulainn made his carriage and spear shafts from the slow growing cuileann tree with the white wood. During the winter, then as now, birds visiting and native, survived on it.
Not only birds – the badgers, pine marten and wood mice – and the squirrel if he woke up feed on it.
The national park has an interesting line on the spikey leaves – these mainly occur at lower levels.
“If you look closely next time you see a holly tree, you might notice that they also produce many leaves without spikes, these are normally up higher up in the branches of the tree.”
The tree was seen as a fertility symbol and a charm against bad luck. The druids and Celts brought evergreens into their homes during the winter, believing that the plant’s ability to keep its leaves was magical and assured the return of spring. It was thought to be unlucky to cut down a holly tree, the park tells us.
But it wasn’t just “luck” that preserved the trees – many of which are hundreds of years old. The sophisticated Brehon laws had a penalty for cutting down holly. You could be fined two cows and a heifer for cutting a holly down on your own land. If you cut the branch of a neighbour’s holly the fine was a yearling heifer.
The national park is warning against collecting holly or other greenery from the park for Christmas decorations. I have news for them: the holly around Mangerton is nearly gone already. So, they might want to go back to the Brehon laws and confiscate a few cows!
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A Fact
Nelson Mandela was not removed from the terrorist watch list in the U.S. until 2008
Thousands of miles from home There is no Christmas here No angelic voices To sing of the virgin birth
No clinking of glass Around a roaring fire Only one bar of heat Struggling, from a clapped out heater
A small unlit tree Stands on the table It’s bareness a mockery To my sentimentality
A box from home Sits in the corner A reminder that it’s Christmas Everywhere but here
A reminder, that I am alone
Thousands of miles from home.
Maeve Heneghan
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St. Mary’s At Christmas 2024
Advent wreath
Bethlehem scene before the altar
St. Mary’s Christmas tree
The pillars are sparkling in gold and green
The shepherds are awaiting their turn
The crib in its new location is even more beautiful than before.
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Bringing the Holly
Make yourself a cuppa and enjoy this great reminiscence from David Kissane.
By David Kissane
Bang! My father’s bike got punctured just outside the University. The University of Lisselton.
This is the first thing that comes into my mind this frosty morning as I head to Banna, driving very carefully, to do a 10K walk ahead of the national 10K road championship in Dublin next Sunday. I gingerly get out of the van and head for the safety of the sands. What a beautiful morning! Crisp and clear and honest above the head. After a week struggling with a man flu and no voice, this is like a dash to freedom with four layers of tops, all gloved up and a raw hunger. In our house, I have tried to get man flu defined as a serious ailment. With no success.
I settle into a race-walk mode and transition from flu to fluency. I recall the burst ball in the England v France World Cup quarter final last night and decide that was what spurred the memory of my father’s burst tube on a frosty day in December 1965.
You may never have heard of Lisselton. If you’ve heard of Jason Foley, 2022 GAA All-Star full back, then it may help to know he is from Lisselton in the Parish of Ballydonoghue. You may not have known there was a university in Lisselton. Most people definitely won’t know that fact. In December 1965 when my father’s front tube went bang, there was a university in Lisselton. Before MTU, Tralee. It’s a long story. Well, it’s a short story really!
There was a well-established Christmas custom in our house. On the Sunday after December 8th since he was a young man, my father would head off on his trusty Raleigh to bring home the holly. It was no short journey. From the side of Cnoc an Fhómhair to the source of the holly, Sallow Glen near Tarbert was a fair distance. Thirteen hill and dale miles there and thirteen dale and hill miles back in the dark of the December night.
He had worked on Hanlon’s farm near Sallow Glen when he was in his twenties. He fell in love around the area and the green and lush wood was to be his pre-Christmas pilgrimage every year. I always thought it was about more than holly, although holly was an essential part of the decorations at a time when Christmas trees were not a custom and fairy lights were yet to shine on our hill.
Initially my uncle Mike used to cycle with my father on these pilgrimages. My brothers had been allowed to accompany him on his Noelly journey later while I, as the youngest in the family, had to watch them go and await an eternity of their return with the red and green magic. My sisters did not qualify to share the journey. It was a man thing.
And then came the first day of December 1965 and the announcement by my father that I was to share the journey with him. I was twelve years old. I became a boy-man that day.
I had become the owner of a second-hand bike the previous summer. My brother Seán tells me that he gave me the £5 note that purchased the bike-animal from Mickeen Lynch in Killomeroe. (There are many advantages in being the baby of the family. Older siblings gave you things.)
There was a smile on Mickeen’s face when he handed over the bike. A Hercules. By name and nature. A tank of an animal made more for war than peace. So high, I had to cycle by placing one of my legs underneath the bar and leave the saddle redundant. A piece of contortionistic twisting that possible stretched muscle and bone for football and athletics in later years. A balancing act ideal for discus throwing. A weird thing to look at, though and I became a cycling legend on our hill before my time.
So the day came. The voyage of St Brendan of Ardfert to America or that of Maol Dún of Irish folklore would hardly equal the heady level of expectation on that December Sunday. Home from early mass, my father made his version of ham sandwiches. Usually my mother did all the food in our house but the holly day was all male. When I say ham sandwiches, I really mean an inch layer of butter on each slice of home-made mixed bread with three thick slices of ham nestling in between. A pig in between two bread vans, my father called it.
Off we headed down the hill after my mother had drowned us both, especially me in holy water from the blue font inside out front door. Left at the bridge and on to the better road and then “bang!” as that puncture happened. My father uttered a strange new word of a semi-religious nature that I hadn’t heard before. I was indeed growing up now that he would allow me to listen to his secret language. Luckily, the tyre/tube explosion had happened outside Moss Enright’s house. The University of Lisselton.
Every Sunday and holy days of obligation after second mass, the young bucks of the Parish of Ballydonoghue (of which Lisselton was once the centre) would gather in this small thatched intimate two-roomed cottage. The owner, Moss Enright was a blind man who never saw the changing colours of the hill above but could see into your soul. He lived alone but on Sundays his house became a rambling house for the teen and early twenties – boys and young men only. The house acquired the name of “The College”. Later it was upgraded to university status. Why? Well apparently a lot of learning went on there. Mainly about boy-girl relations. There were rumours of The News of the World being read there which had pictures and stories that were not in The Kerryman. Fellas who didn’t know certain things were asking questions and getting answers. Interesting answers. Sometimes slightly exaggerated by the wily older “lecturers”. What, where, how and when was the first word in many of the questions and the expressions “hayshed”, “liquor is quicker” and “jiggy jig” seemed to occur quite a lot. Allegedly. Mothers raised their heads and looked down their noses and rooted for their rosary beads when Moss Enright’s house was mentioned.
And the fact that young fellas went there after second mass seemed a special affront to the strict ethos of the world that we thought we knew. The culture of unspeakability was in force.
My father had a decision to make. Seek help in the den of iniquity or turn back home. I think he may have blessed himself as he made the fateful decision, quickly enough. I concurred. No knocking in those days. My father lifted the latch and walked in. I could hear the devil giggling in front of the fires of hell as we entered the small living room which was half the house. The smell of turf from Ballyegan bog in the fire to our right had a devilish aura about it. I distinctly remember a voice breaking off in the middle of a sentence that had “mini-skirt” in it and then a silence fell. Male eyes looked at my father and then at me. They ate our presence. They were all seated on the sugán chairs which Moss himself made. He could see with his carpenter’s hands.
I was about to bolt when Moss asked “Who’s there?” He guessed from the silence that we were not regulars and my father said “Moss, my bike…” and Moss immediately said “Jim Kissane, come in and sit down!” And before we knew it, four or five fellas were turning the bike upside down and applying sharp-smelling solution to the tube and lighting a match to heat it and applying a patch and soon we were on the road again.
They may have been dancing with the devil, but they could certainly fix a puncture.
As we thanked them and left, I was endowed with awe as to how the story of the mini skirt developed and what the question was that gave it substance. I did look back once. At the little sash window of wonder that looked south to Lisselton Cross. A lookback of pre-memory.
I was to look back many times like that in my life-post-Lisselton University.
Onward we pedalled, right at Gunn’s Cross and left just below it at Lyre Cross and up Boland’s Hill. Past Fitz’s shop on the right that supplied groceries to the local population of Farnastack and beyond since before the Emergency, otherwise known as World War 2. Our family had shopped there with the ration books which ensured a measure of tea and sugar and flour. Most times. People on our hill sometimes went without the basics while the world powers rattled bullets at each other. The price of neutrality, or being a small nation. There was always torching for birds at night or the turnips or the hens and ducks which were sacrificed for the bare kitchen tables.
But now it was 1965 and the world was different. We had butter and ham sandwiches to look forward to.
We had to dismount near the top of Boland’s Hill and my father reminded me of the famous local poet, Robert Leslie Boland who once resided there. A local poet who wrote like Keats when necessary. He also wrote a sonnet about piles. The only poet in the world to write a poem about piles. Apparently he had to write it while standing up. He also wrote a poem about Brown and Mageen who had owned a shop long gone by the 1960s. He was yet to be recognised as a major poet by the ones who think they know.
On the farm also on our left was the stone structure of Boland’s Loft. Another den of iniquity, my father said with a new trust in my cognitive capacity. He was telling me a story rather than preaching. Dances took place when the loft was empty. Priests tried to close it down because men and women came together there. Dancing was a dangerous thing and priests had been told by their mothers, the church and by their superiors that dancing meant hell. I tried to figure this out and concluded temporarily that all good things were sinful. It was only one pm and already life was becoming incredibly interesting.
My brain was purring as we remounted our iron horses just after Boland’s Quarry which had supplied stones for local roads. To our right was another quarry across the fields, Lyons’s Quarry.
“I worked there myself” my father said and he added that a rat had run up the leg of a worker’s trousers while he was sitting down to his lunch. “What happened then?” I asked with wide eyes in the frosty air.
“The rat came down again…there wasn’t much to see there!” he quipped and I reddened while interpreting that one.
Onward past Guhard and Tullahinell, along uncertain narrow roads where I had never been before. I was informed of a Healy man who married one of my aunts on a farm here in Tullahinell and who was buried somewhere in England. The story in between was not revealed so I nodded silently as my nose began to run with the cold. Cycling doesn’t really warm you up, I said to my father and he silently agreed.
As we cycled down towards Ahanagran Cross, the blue Shannon revealed itself to the north and soon we were in Ballylongford.
“We can’t leave with the curse of the village” my father declared as he jumped off his bike outside a public house on the right. Before I could ask the meaning of that, we had entered the pub and I was told to sit on the high stool at the bar. Another first. I distinctly recall the smell of porter and pub that pervaded. A conversation started between my father and the few others who were having an after-mass drink (what time did mass finish in Bally?) and a glass of sparkling Nash’s lemonade was placed in front of me by the barman who sensed he had another new possible customer.
With refreshed heads, we headed out of Ballylongford and onward to Sallow Glen, past Lios Laughtin Abbey where we stopped to pray for a silent moment. Before I could ask why, my father was already on his bike.
The first sight of the wood was enthralling. A place of mystery and verdant cover with all sort of possibilities and holly somewhere. In those days, it was not an issue to go through a farm or a wood and pick holly. My father had warned me that he would pick the first holly when we found it. He would ensure that he would show me how to cut it properly so that twice the amount of produce would grow on that branch next year. He had warned me also that he had come there a few rare years and found no red berry holly at all…an October frost had enticed the birds to eat every berry they could find. This challenged my confidence until we started searching.
We were searching for a long time. An hour passed as we wove through brambles, briars and branches, but all green and brown. Not a berry in sight. A briar with a sting like a wasp tore through the back of my hand as exhaustion and despair knocked on my heart’s door. My father examined the wound and spit on his hanky and rubbed the blood off. I guessed he was not impressed with my undernourished enthusiasm or my dipping stamina. I had to follow the leader to be safe. I had visions of being abandoned and lost for years in the bowels of Sallow Glen. Eating berries, if they could be found and wood bark and ciarógs. Drinking water from the stream that rippled somewhere on its way to the Shannon. Emerging from the wood as a hairy old man, unable to express myself, filthy and smelly and making animal sounds. A bit like after finishing a marathon…
And there it was! All of a sudden, a huge holly tree stood majestically before us, a riot of red and green.
“A Mhuire Mháthair!” my father exclaimed. My eyes opened to the gift which Sallow Glen had bestowed on us. He had told me stories on winter nights about the Celts worshipping trees, about Fionn Mac Cumhaill and the Fianna having adventures in the great forests in the days of old. Now I believed him. I swear to God that at that moment the low December sun shone through an opening in the wood and lit up the holly tree and turned it into an altar of light, a fire of nature and a blessing and an affirmation that we had found the holy grail. He blessed himself and so did I.
I watched him take out his pen-knife and lovingly accept the small branchlet of scarlet berried wonder from the tree. It felt more like the tree was gifting it to him. Then he motioned to me to take out my little excalibur-not of a pen knife that I had bought in Behan’s shop at Lisselton Cross and gently showed me how to accept the holly. I thought I was in the presence of a spirit and was uplifted and enthralled and almost said thank you to the tree.
Years later the experience would be replicated in other sharing moments. It started in Sallow Glen.
Then , when I was still under the spell, my father said “enough”. I opened my mouth to say “more” but he raised his finger and shook it towards my brain. That was that. Like all good experiences, less was more.
The eating of the well-buttered sandwiches and the cold tea from the bottles on a fallen tree trunk, untouched by time, was magic. We ate in silence as in the bog or after a rare experience. A robin came right up to us to check out why we had invited ourselves to his/her wood. We threw a few crumbs and there was the beam of low sharp sunlight breaking through again and shining right in the little bird’s eyes. I was able to see the colours of his middle eye and I think I became a half robin at that moment. That day just kept on giving.
As I rose from the tree trunk full of everything, my father said “Hang on a minute”. I sat back down silently. He shifted his hat on his head and said emotionally “You know the graveyard in Lios Laughtin that we passed on the way here?”
“Yeah” I said lowly.
“Well”, he stated with a fierce sincerity “you have a little brother who is buried there. He was only four. I think of him when we come this way for the holly. I think he knows it too”.
I had heard silences and broken conversations at home when death had been mentioned and might even have decided not to remember such things. But I heard it now. And I was to remember it.
We went over to the bikes and secured our barts of holly on the carriers. The weight of the moment was lifted when my father failed to get his leg over the bart of holly on the carrier of the bike and fell over in a heap. Cue the laughing by us both…but I had to wait till he laughed first!
My father was never the same, but he was always himself.
Soon we were back on our bikes and heading back the thirteen starry miles home, partly by a different road. Despite the shine of a possible frost on the narrow road, a gratitude attitude pervaded my being. What threads were making up the fabric of that day! The sun set at this stage as December suns don’t hang around and a chilly breeze faced us from the north west. I felt warm inside though, happy to be here and not always wanting to be there.
When we passed Moss Enright’s later, the house was dark and Moss was asleep in his own darkness. I wondered what inner luminosity his dreams bestowed with the visions he got from the words of others. Of the visions supplied by his gifted carpenter’s hands. Or the deeper visions given only to those who are blind.
I looked up the hill and whispered to Moss, and to my lost brother, the first words that came into my head. A sky of stars, the plough pointing to the north star, lights in Kennelly’s, Linnane’s, Henchy’s, Kissane’s, Healy’s, Sullivan’s, Lynch’s, Linnane’s, Deenihan’s, Bambury’s and Barry’s houses. And Christmas was coming.
Now I am back on Banna with the 10K nearly done. People are basking in the December 2022 sun. Damien and Adrienne McLoughlin wave as they pass…a lot of athletics knowledge in the McLoughlin house. The huge success of the Irish cross country squad in the European championships in the past few hours in Turin is mentioned. Then two young women raise their arms to the sun as they pass by and kiss each other. Moss Enright would have smiled behind his closed seeing eyes. Unknown people like him helped to create the open world we have in Ireland in 2022 and beyond. It can’t be an accident that Kerry rhymes with merry! A normal Sunday for most of us and later we will say that we didn’t do much today. The writer Montagne would comment “You say you have done nothing today…have you not lived?”
Last week we put the name of Joseph Kissane on a new headstone on the family plot. A bright and crisp Sunday lies ahead. My 69th Christmas on earth is coming too and next Sunday I will walk the walk in Dublin for our little brother Joseph who never saw his 5th Christmas.
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A Christmas Card
A Michael O’Connor, Bryan MacMahon card from Oriel Press
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A Listowel Christmas Window or Two
Danny’s
Spot the yellow taxi.
Finesse
Fairytale of New York
A Fact
The average person walks 183,755,600 steps in a lifetime.
When I was in Kanturk I went to see the Famine Pot in St. Patrick’s Place.
This pot was still intact when a local farmer dug it up. Kanturk Tidy Town committee have placed it at the entrance to the site that once housed the Kanturk Union workhouse.
Six acres were donated by the Earl of Egmont, the local landlord, to the Board of Guardians to erect a workhouse and fever hospital.
The workhouse was built to accommodate 800 people but during the tragic period of the famine almost 1,800 people lived there. North Cork was thought to have suffered some of the worst effects of famine during this catastrophic period of history.
Many of these large cauldrons were donated to the Irish People by the Quaker community during the height of the famine in 1846.
They were used to make soup or stirabout, a kind of porridge made from the cheap meal that was imported to feed the starving hordes who converged on the workhouses.
This is still a health centre. It used to be a dispensary.
It’s worth enlarging this to read about the full horror of those awful years. The pot is a timely reminder of what our ancestors came through.
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A Poem
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Ushering
As essay by Mick O’Callaghan
Ushering in and out
I was reading in the papers that the election of Donald Trump in America would usher in a new era in American/China relations as Donald was proposing the introduction of a 60% surcharge on all goods entering America from China.
I also saw that all our own political parties were promising that if elected to government that they were going to usher in new priorities in Housing, Education, Health and many more areas of government. This word usher was an ‘in’ word which I just had to explore.
The word usher has been around a long time with God being the very first usher – as he ushered in day and light (Gen. 1:3-4). God ushered man into the Garden of Eden (Gen 2:15). Ushers or forerunners are depicted throughout the Bible.
In the New Testament, Temple ushers were given unusual authority as uniformed guards. In Acts the “captain of the temple” is referred to in connection with arrests and general handling of crowds. It was these ushers who carried out the orders of the high priests to persecute the apostles.
The word comes from the Latin ostiarius (“porter”, “doorman”) or the French word huissier. Ushers were servants or courtiers who showed or ushered visitors in and out of meetings in large houses or palaces.
My first encounter with usher was in the 60’s when we went to the Picturedrome Cinema in Tralee to see a film or a movie as they call them nowadays. We bought our tickets at the little box office in the hall and waited to be admitted. Sam from Ireland ushered everyone to their seats guiding them down the steps with his long torch. If there was any play acting or noise during the film, he shone the torch on the person involved. Any couples who were getting too close, as they said in those days, got similar treatment.
In those pre-equality days, the usherette sold the tubs of ice cream from her usherette tray during the intermission.
Then of course there were the church ceremonies, particularly at Christmas when the big crowds turned up for midnight mass. There were quite a few people who went straight from the pub to church. The church ushers went around trying to get a seat for everyone. They also had a role at the front door discouraging those whom they adjudged to be carrying a sup too much on board to go home rather than heading up the aisle. This became a problem and mass time was changed to 9 o clock. I don’t think they have that same overcrowding situation today with less people attending services.
I was recently at a funeral of a relative in Kinnitty, County Offaly. The church was in a small rural area named Cadamstown and I just loved it when the parish priest and the usher went around getting people a seat .It was a fine day and there was a reluctance of locals and others, including myself, to be ushered up the church and so there was a sizeable group in the church grounds discussing local topics and the state of Offaly hurling and football. It was a nice social occasion despite the circumstances.
Later when the funeral was over, we were all invited back to the community hall where 140 people were served a beautiful meal. Local people acted as ushers, finding seats, serving desserts and making everyone welcome. It was all so nice, friendly, sociable and a relaxed civilised occasion.
I noticed ushers at a few weddings I was at recently and their names were noted in the wedding booklet. They were all young men who were family members or close friends of the groom who were showing people to their seats but were not members of the inner bride and groom party.
I just love those scenes in films when in a courtroom a male attendant leads in the judge. I looked up the dictionary for a fuller meaning of court usher and found this” Court ushers ensure that everyone involved with a court case is present, that they know what they must do during the hearing, as well as providing personal assistance for the judges to whom they are assigned”.
We all encounter occasions when people are ushered into meetings or concerts because the event is just about to start. The ushering is usually preceded by an announcement over the P.A.
In newspaper accounts we regularly read that officials and security personnel have quickly ushered the protesters out of the hall after a protest or interruption at a public meeting.
We have of course got Usher’s Quay in Dublin which reputably is named after a prominent Dublin family named Usher/Ussher who were supposed to be descended from Gilbert de Neville, admiral of William the Conqueror’s fleet in 1066.
In Ashford in County Wicklow, the garden of Ireland, we have the lovely Mount Usher Gardens.
In literature many of us will have encountered that tragic short story by Edgar Allan Poe entitled “The Fall of the House of Usher” and first published in 1839.It was serialized for TV last year by Netflix.
Finally, I refer to the ushers in Dail Eireann who are always immaculately dressed in their state uniform.
I am now happier that I am a trifle more educated about the lovely word usher so whether you are ushering in or out or being ushered in or out there is an absolute certainty that we will all usher in the new year of 2025 at the end of December 2024 with the usual ushering aplomb. Nollaig Shona.
Mick O Callaghan 03/12/2024
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Some Listowel Christmas Windows
DIY Christmas Crafts
From the Schools’ Folklore Collection
Candles; “My grandmother used make candles out of the fat of cows.” My grandmother used make candles out of the fat of cows. She used buy the fat from the butcher and after they killed a cow for their own use. First of all she used put it into a mould and put a cord in the hole at the end of it and knot it. Then she used pull the cord through the mould and pour in the fat and leave it so for a day or two. The candles are about as wide as Christmas candles now. Patrick Fitzgerald used make baskets out of twigs. The twigs grew near his own house. He used pick them in the month of October and leave them so for a week or two. My grandmother used spin and weave. The flax used be sown in Spring and pull it in August. They used take it to the bog and put it into a bog hole and leave it so for a couple of weeks. Then they used pound it with a mallet.
Collector- Nora Shine, Address, Derreen, Co. Limerick (Kilbaha School) Informant, Patrick W. Shine. parent, Address, Derreen, Co. Limerick.
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Killarney at Christmas
Their bauble is bigger than ours. I was in this corner of Killarney yesterday dropping off copies of Moments of Reflection to the The Priory Bookshop.
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A Fact
Charles Dickens is believed to have popularised turkey as the centrepiece of the Christmas dinner. When the reformed Scrooge brings Christmas dinner to the Crachit family he brings them turkey.